Despite its ugly name, Liverwort flower is pretty.

The Dream

I dreamt of going back in time to what seemed to be early 1800s America. Since it was Funday (in the dream and real life), I walked to church with someone else living with me. In Church, I accidentally went into the wrong room. A whole bunch of people led by my aunt (though in the dream I don’t think she was my aunt) then filed into the room and asked me who I was and what I was doing there. Thinking quickly, I told them that I was born into high up lineages of the [intergenerational Luciferians] and so was entering their group. Luckily, they believed me, and took this to mean that I was a new initiate. Nevertheless, they still realized that an outsider was infiltrating their group, they just didn’t understand that I was the one infiltrating.

I then learned that they were what you might call an Illuminati group that existed within a larger church, yet their proceedings remained completely unknown to the larger Christian Church, and it seemed that you could only be in their group if you were born into it. Throughout the larger church building, they showed me hidden rooms and compartments that contained their materials and books, which were all kept under the noses of the larger church. For example, they showed me secret compartments in the organ that contained books of their occult teachings. It seemed that they had their own largely separate teachings from any other church, nevertheless they thought that other religions were interesting and so drew on material from many different religions. This included music, and I remember one of their books included an Innuit hymn – again, not because they were Innuit, but because they thought all religions were interesting.

There also was a scene of them hunting down two people – I think a guy and a girl – who they thought were outsiders. These people may have actually been outsiders, I don’t know, all I knew was that at the time I was glad that they didn’t suspect me of being an outsider given their extreme actions: they had two people with swords who seemed almost like they could have been from pirates of the Caribbean who chased the two suspects through the church. During the chase scene, a fire started behind the chasers, but rather than putting the fire out, the chasers used the fire to their advantage: they maintained their pace in front of the fire – so as they walked forward, the fire proceeded just behind them, thus the fire stopped the outsiders from hiding and slipping behind the chasers. I assume the outsiders were killed, but I didn’t see the outcome so don’t know for sure, but I do remember seeing the larger church enter the building after it had burned (It didn’t burn down, since it was largely made of stone, but a lot of it had burned). The larger congregation was very sad and some cried.

As part of my initiation, they gave me a mark, which seemed to be either a tattoo or a brand. They then took me into a smaller office with bookshelves that looked very similar to a Mormon bishop office, and in the dream I thought the room must be next door to the bishop offices that usually are in Mormon churches. There were a couple of other initiates of both genders in their late adolescence with me, and so we were taken through a course explaining their practices.

I learned that they called everyone not in their group “Slaves” and accordingly didn’t value the lives of anyone outside their group at all, being willing to freely use violence or kill any of these “Slaves”. They also talked about how there were many groups/organizations that they considered to be their enemies, and they would defeat these groups not by direct actions against them, but rather by turning them against each other, giving an example of how they made one group kill two thirds of the members of another group. They also seemed to like Psalm 8, I suppose because that psalm discusses how God’s people are only a little lower than angels and have power over their enemies and dominion over the earth, and they view themselves as God’s people.

They then realized again that an outsider needing to be rooted out had infiltrated their group of initiates. Except they didn’t say that an outsider had infiltrated their ranks, they said that a “Slave” had infiltrated. Therefore, they had each of us initiates try to justify why we were not the infiltrator, and there ended up being two camps: all of the other initiates said (correctly) that I was the slave, and I claimed that all of the other initiates were the slaves. But I had one thing on my side: I was the only initiate thus far who had received their mark. And so the adults sided with me, and literally threw all of the other initiates into a fire.

At this point, I was more watching from third person, and I remember seeing myself do something deceptive: when they had their final vote on who the infiltrators were, I said sweetly that I wouldn’t vote (as if trying to persuade them that I wasn’t bad), however I then voted anyway against all the initiates while having a creepy smile. It was as though I was already becoming corrupted like them.

All of this burning happened in the fireplace (somehow) of the book shelved office, which had now expanded into a more comfortable space with couches. After this burning, the adults then reflected that I might indeed have been the outsider all along. However, they decided to accept me anyway, because I was the only one left – they had no other initiates to switch to – and because having the marc sort of made me part of them anyway.

Discussion

Seeing that the topic of intergenerational Luciferians has been present in many of my dreams, I will provide a personal note on myself and my interests: Yes, I am personally interested in conspiracies, however the main topic of my interest is the conspiracies that are associated with politics – topics such as false flags, falsification of global warming data, fake mass shootings, 2020 voter fraud, and of course vaccines (yes, false flags aren’t committed disproportionately by one party over the other party, but they still are inherently political events, as they are intended to specifically influence politics). The non-political conspiracies – such as the moon landing, aliens, antarctica, and of course the illuminati – are not things I have ever really ever cared about, though I am open to them being true … I guess you might say that I am a person who has been poisoned by political intrigue. I bring all this up so that you, my reader, can understand that the Illuminati is NOT the type of thing you would really expect me to naturally dream about.

And honestly, I don’t want to use the term “Illuminati” because of all the baggage that word entails. Rather, I call these people intergenerational Luciferians. And from my dreams, I know they have infiltrated the Mormon church, operating secretly from within, and are engaged in sexual depravity (which the scriptures call “whoredoms”).

I think my dream being in the early 1800s was to signify that these groups have been around for a long time, and have been infiltrating religion for a religion.

Also, I think my aunt’s presence in the dream may matter symbolically because my aunt is a person high up in the Mormon church leadership and has married into a family high up among church intellectuals. Of course, this is just speculation.

The Innuits

Since this dream brushed on the Innuits, here I investigate the beliefs of the Innuits. In summary, the Innuits appear to have had the typical polytheistic, animistic, and shamanistic jungle religion that was globally pervasive before colonialism, from which some elements have been borrowed in the modern-day occult.

Shamans

The Innuit believed that their Shamans had special spiritual power that allowed their souls (or rather, a part of their souls) to leave their bodies to travel to other realms. They used Shamanistic rituals – which primarily consisted of dancing, singing, and drumming – to induce these trances.

From my own experience astral projecting, I am pretty sure that these Shamans weren’t just making up stuff and actually were leaving their bodies to other planes. The issue however is that you can’t just “enter” heaven through an unnatural witchcraft ritual, and so when your soul leaves your body it almost always goes to the plane in which demons exist. Thus, almost all religious knowledge from astral projection is just the doctrine of demons.

Another purpose of these rituals was to induce the Shaman to be possessed by a spirit. This was seen as good, because the Shaman under possession would have special powers and be able to impart supernatural knowledge. While I have never been possessed, looking across all the various jungle religions, the pattern seems to be that if you imitate a demonic spirit via facial paint, costumes, and dance, that can facilitate your being possessed by that spirit (credit for this idea goes to Understanding Conspiracy).

Ritualized Homosexuality

Some of the Innuit also believed that the most powerful Shamans were the Shamans who engaged in ritualized homosexuality. This involved dressing up and acting like the opposite sex, especially during shamanistic rituals.

Why did they do this? Well, in my opinion, because as said the way you commune with and get possessed by demonic spirits is by acting like you are a demonic spirit.

Music

Per my research, it appears that Innuit Shamanistic music mostly consisted of rhythmic drumming, chanting, and guttural vocalizations (just like all the other jungle religions). However, they also sometimes chanted in languages that weren’t their normal language (the demonic version of speaking in tongues). And they believed that their songs were revealed to them by spirits communing with Shamans.

Why would having an Innuit Hymn be important to the intergenerational luciferians? Well, the answer is obvious:

The intergenerational Luciferians also (likely) believe in astral projection and communing with spirits. Thus, while the specific elements of their religion probably are much different than from the Innuit, they still believe they can use songs from the Innuit to facilitate their own astral projections and trances – of which songs were probably more effective than those found in other jungle cultures, since other cultures relied more heavily on drugs rather than music to induce these psychological states.

Spirit Spouses

In line with global Shamanistic traditions, the Innuits believed that their Shamans develop special life-long relationships with spirits (these helper spirits they called tuurngait), thus granting power and knowledge. Anthropologists classify this as a “Spirit Spouse”, because these spirits quite literally offered to be their spouses, these relationships somehow really were sexual, the Shamans sometimes really did call their tuurngait their wife/husband/spouse, and the Shamans even believed they could have children with their spirit spouses.

The paper Mariage mystique et pouvoir chamanique chez les Shipibo d’Amazonie péruvienne et les Inuit du Nunavut canadien substantiates these claims, but since it is in French, I produced a translation of it here.

The Innuit who abandoned his spiritual spouse

Amarualik, the first shaman husband of our elderly Inuit informant, Iqallijuq, was approached by two invisible Ijirait women. Distraught by the death of his first wife, he had gone alone inland, far from his camp, far from the area heavy with footprints, typical of inhabited areas, where spirits do not like to venture.

These alluring women appeared to him and sought to console him in his grief. They took him deep into the mountains of Baffin Island, to their camp, overflowing with caribou meat and fat (the most prized delicacies of the Inuit). Hunting was easy for the Ijirait, for they possess superhuman speed and strength, which they can bestow upon the humans they choose. There, they made him their husband, and he led a happy life, without a thought for his family.

… Things took a turn for the worse, however, the day his parents, taking advantage of one of his returns, decided to marry him off to an Inuit woman of their choosing (our informant).

The shaman’s spirit women did not accept this and began to torment him day and night, even going so far as to chase him back into the tent where he slept with his human wife.

When she, intrigued by the sounds of voices and the strange phenomena she perceived, questioned him about it, he claimed there was nothing to it and that it was all in his imagination. Then he fell gravely ill and died.

But shortly before, his memory returned; he confessed everything to his wife, explaining that she herself had not been tormented by these spirits because of her Catholic baptism. A few years later, she had a son with a new husband: he was named Amarualik, after the deceased shaman, as was the custom.

When the child reached adulthood… He was married to a young Inuit woman, and then he dreamed that two very beautiful young women came to visit him and showed him great affection. They were the Ijirait wives of his namesake, who mistook him for him. He refused their advances, but they took their revenge on his family, causing illness in his children.

The same thing happened every time they returned to visit him in his dreams and he rejected them.

Spiritual Spouses having sex with People in Dreams

Here is another quote from that document:

According to an elderly Inuit informant, daughter and wife of shamans, animal helper spirits were considered powerful, but dangerous and often aggressive; they were used primarily for killing. On the other hand, human-type helper spirits (inurajait) were helpful and easily fell in love with humans, especially those who were suffering.

Here is what Burch (1971) writes about the distinction between animal spirits and human-type spirits; he is one of the very few authors who has explored this theme among the Inuit of northern Alaska: Theoretically. Every empirical animal can have a giant, non-empirical counterpart […].

These creatures are all regarded as very dangerous and are avoided […]. [He then mentions human-like spirits.] The generic term for such creatures is yziraq. A particular type is called nuliayuq.

This is a yziraq woman who marries a normal human husband.

The term also refers to a yziraq woman who copulates with men while remaining invisible to them. Often this occurs while the man is asleep: he thinks he is dreaming and wakes up only when he reaches orgasm. At that moment, the woman disappears […]. Burch 1971: 154-155, our translation as a lustful animal.

People could have offspring with Spirit Spouses

And another quote:

In Igloolik, they are primarily referred to as ijirait, on the mountainous coast of Baffin Island as tarriaksuit, and on the eastern coast of Hudson Bay, as well as in the Belcher Islands, as tuurngait. All are believed to inhabit houses which, according to some of S. Frederiksen’s writings, are the subject of a Hudson Bay shaman, Ijikki, who had taken his auxiliary spirit, named Akkaqut, as his wife. Both male and female shamans could form such alliances and, above all, have offspring with their spirit-spouses.

… While these alliances were frequent, they were also fragile and problematic due to the demands of the spirits on their human spouses. Sometimes the death of the human was the condition for the perpetuation of their conjugal bond with their spirit spouse, as we have seen in several examples, whether it was death in the human sense of the term or devouring followed by regeneration, as described in the story of Quqsulaat. Spirit spouses were frequently jealous of human spouses. Sometimes it was the human spouses who were jealous of the spirits.

Shorter Quote

Here is a quote from a book of stories from Innuit, though the text goes into much less detail as the above originally French document:

“A shaman may marry an animal helping spirit and it will incarnate in him or he in it, or he may marry a great heavenly or underwater spirit or a dead person”  (source).

Amongst the Siberians

In my research, I also stumbled upon this story from the Nanai people in Siberia which I thought was interesting:

“Once I was asleep on my sick-bed, when a spirit approached me. It was a very beautiful woman. Her figure was very slight, she was no more than half an arshin (71 cm) tall. Her face and attire were quite as those of one of our Gold women… She said: ‘I am the ayami of your ancestors, the Shamans. I taught them shamaning. Now I am going to teach you… I love you, I have no husband now, you will be my husband and I shall be a wife unto you. I shall give you assistant spirits. You are to heal with their aid, and I shall teach and help you myself…’ Sometimes she comes under the aspect of an old woman, and sometimes under that of a wolf, so she is terrible to look at. Sometimes she comes as a winged tiger… She has given me three assistants—the jarga (the panther), the doonto (the bear) and the amba (the tiger). They come to me in my dreams, and appear whenever I summon them while shamaning. If one of them refuses to come, the ayami makes them obey, but, they say, there are some who do not obey even the ayami. When I am shamaning, the ayami and the assistant spirits are possessing me; whether big or small, they penetrate me, as smoke or vapour would. When the ayami is within me, it is she who speaks through my mouth, and she does everything herself.” (wiki; here are some other sources providing more details source 1, source 2, source 3)

On Reddit

Spirit spouses are not just limited to Shamanistic traditions. There appears to be a great number of western women who think they also have sexual relationships with … entities … as you can see in r/god_spouse or r/LokeanGodspouse.

Other notes on the Innuit

The originally French document I first cited about Innuit Shamans had some other weird tidbits of information, such as firsthand accounts of the spirits not really being spirits, but actually being people who could voluntarily turn into spirits, and firsthand accounts of spirits eating their human spouses and then reincarnating them as their younger looking selves. Thus, the Innuits didn’t really view these entities as “spirits” but rather as people who could turn into spirits and had other supernatural powers.

The Innuit also strangely believe that these spirit people have recently converted to Christianity. Which is all very weird. Honestly, it makes me want to go to northern Canada to investigate lol.