As we are taught in the scriptures, in order to commune with God, we need to pray, read the scriptures, and fast. I know from experience that these simple methods indeed work. Therefore, we don’t need drugs to have spiritual experiences – and indeed the scriptures warn that drugs and witchcraft are only routes to the adversary.

Before I delve into all of the secular reasons to not take psychedelics, let me briefly summarize the ideas of understanding conspiracy – who largely inspired this essay. He speculates that before the Noah’s flood, people were able to see demonic entities. However, after the flood, God took away human’s ability to see such entities; thus, the story of Noah seeing the rainbow symbolizes how his vision became limited to only see visible light. This was done to protect us from going crazy from the influence of such entities.

Consequently, I believe it is indeed biologically possible to change a people’s brains so that they can once again perceive the spirit world. The removing of inhibitions from psychedelics I believe causes this, and so psychedelic hallucinations indeed aren’t all just inside a person’s brain. Rather, psychedelic users instead are seeing into the spirit world and seeing the demonic entities who reside there (who usually masquerade as being something else). This is why we shouldn’t’ take psychedelics – because nothing productive happens when we commune with the demonic, other than the possibility that we will be influenced, possessed, or go crazy. Indeed, one of the biggest problems with psychedelics is that users often report being told by entities (who they believe) to not believe in heaven or hell, not believe in Christ, and instead to adopt new age beliefs such as reincarnation. Tragic that people fall for this!

Therefore, in this essay, I will review the evidence that psychedelics lead to insanity and demonic possession. I will also discuss the history of demonic entities using drugs to commune with native populations (sometimes bringing them technologies so as to incentivize said populations to keep using drugs), as well as address arguments used by proponents of psychedelics. Finally, I will go over the scriptures, to show that as Christians we don’t believe we commune with God through drugs, but rather through prayer, fasting, and scripture study.

Clowns

For background on psychedelics, the reader must understand the idea that demonic entities look like clowns, and that often times people dress as clowns in order to channel such entities.

This is important because the type of entities people see while taking psychedelics have very similar appearances to clowns, with users typically describing them as appearing as jesters or elves (or in summary, demonic entities prefer to appear in a chaotic, colorful, and insane looking way). Similarly, entities encountered often are described as indeed acting like clowns – behaving in an impish way, frequently laughing and joking, and often being described as sort of “tricksters” (much like Loki). Thus, with a proper understanding of demonic entities, it because obvious that the entities with whom people on psychedelics commune are in fact demons, even if such entities pretend to be something else.

This YouTube series (again from understanding conspiracy, to whom I credit these ideas) explains and proves this far better than I can: The Nephilim Clown Connection In 15 Minutes

Here is a summary of the first video:

Across ancient cultures worldwide, people dressed in elaborate costumes not for entertainment, but to channel spirits. The idea was that if you dress like an entity this allows the entity to possess you, and therefore channel through you power and knowledge.

Shamans, tribal leaders, and even entire communities painted their faces white, added red lines and dots, wore chaotic, multicolored outfits, and topped it off with exaggerated wigs or headpieces. And just to emphasize, this whole YouTube channel documents how the type of face paint and costume worn across vastly separated cultures tends to look very similar. As said, these costumes mimicked their “ancestor spirits”; these were not family members, but rather the Ancient Ones: the original hybrid rulers, builders of civilization – what the Bible calls the Nephilim. Their spirits, now disembodied, are the demons of scripture.

This practice didn’t vanish; it was simply absorbed into Western culture.

In the 1800s, Charles Dibdin Jr., the son of a prominent Freemason [and if you don’t know that Freemasonry is bad, I suggest searching it in Yandex], radically changed the look of theatrical clowns. He abandoned plain servant clothes and introduced the chaotic, psychedelic design we recognize today. This transformation mirrored Indonesian and Indian demon masks, which Dibdin would’ve seen while traveling the world in Masonic circles.

Enter Joseph Grimaldi, the most famous clown of the 19th century, who made the new design of clowns iconic. Artists drew him in poses identical to the Kalaung Sang, a Balinese demon called the “upside-down demon.” The visual match was direct and unmistakable. Grimaldi became a national idol—literally worshiped in theatrical form while dressed as a demon. [also to note, the way clowns are known for doing things backwards also seems symbolic]

From there, the clown spread into the circus, which was also founded by Freemasons like Barnum & Bailey and the Ringling Brothers. The Ringmaster of the circus in his top hat parallels the Worshipful Master in Masonic ritual. Circuses became open-air rituals, filled with hypnotic lights, spinning wheels, and madness—symbolically recreating the spirit realm where jesters and trickster entities dwell.

Today, the circus is gone, but the clown still remains in pop culture [most notably in celebrity fashion, horror movies, and drag queen shows].

Adverse Effects of Psychedelics

Here are some notes on the huge number of people reporting on being demonically possessed following psychedelics:

• Psilocybin was the Biggest Mistake of My Life – The author describes how immediately taking Psilocybin he spiraled into psychosis and depression, which even involved himself believing he was channeling spirits (perhaps because he was, since he had opened the doors to demonic possession).
• A few case studies involving individuals experiencing delusions and psychosis following psylocibin. This includes one patient who believed outside forces controlled her body (demonic possession).
• This study similarly reports case studies of Psilocybin-induced Psychosis.
• Another case study – a woman gains psychosis (paranoia / delusions) and depression following taking psilocybin.
• Moreover, this study documents a few further cases of participants reporting feeling possessed following psychedelic use (they say it only happens 2.3% of the time, but I think the number would be much higher if people had a better understanding of possession)(source).
• In fact, even the creator of LSD admitted to being demon-possessed from using LSD (see the 1979 biography of Albert Hofmann – LSD: My Problem Child, or this article).

This person has a good story on possession following psychedelic use:

“With both the San Pedro cactus and the Ayahuasca vine I become demonically possessed and oppressed. Following are some of the symptoms of demonic possession and oppression that I experienced during and/or after the ceremonies:

* Feeling entities entering my body. Some would crawl like spiders and tickle my throat. Others would slither up my spine as serpents or eat at my heart like worms working their way through a rotting apple.

* Hearing voices. Whispers, screams, shrieks, groans and laughter. They tell me things I want to hear. They tell me of their suffering and of mine. They promise great things if I will leave my body to see the other side as they take my body to be on this side.

* Grand visions of lights, colors, geometrical formations and other worlds.

* Seeing shadow people, spirits, aliens, plant intelligences, mantises and strange beings from other dimensions.

* Resistance to being burned. During a San Pedro ceremony I put my hand into the middle of a bon fire for about 10 seconds. When I withdrew my hand it was completely black, covered in soot and smoke. Yet it was not burned in the least.

* Uncontrollable thoughts. Especially mental images of knives, swords and pointed objects stabbing and cutting me and loved ones. Association of love and goodness with human feces.

* Near overwhelming compulsions to use profanity, to insult, to hurt, to hate, to degrade sexually.

* Hearing thumping, scratching and small footsteps running on the roof. Firmly closed doors open by themselves. Door knobs rattle and shake.

* Sudden coldness. The type that seeps into the bones. Especially after seeing a shadow person.

* Retrocognition. Seeing the past of certain people in intimate detail.

* Prognostication. Predicting certain actions some people will make with no possible way of knowing.

* Telepathy. Hearing people’s thoughts and projecting my thoughts into their minds. Especially the shaman’s.

* Being in a catatonic state. Sometimes with complete amnesia.

* Voice tone changes. Going from a low, deep growl, to a very high pitched bee type of hum sending my consciousness to where the voice frequency resonates. Two distinct sounds coming from my mouth at the same time.

* Unexpected mood swings. Going from feelings of aggressive rage and violent behavior to deep depression and sulking. The feeling of being absolutely worthless and unloved.

* Sleep disturbances. Extreme nightmares, out of body experiences, sleep paralysis and false awakening still haunt me, although they occurred much more frequently a few months after drinking the two dangerous psychedelics.”

The demon possession thread:
I found the Owen Cyclops thread from this article. It compiles a few testimonies from DMT users linking it to the demonic and possession.

• 001 – 004 001: person who has never done psychedelics sees baphomet while meditating spontaneously, doesnt know what it is. 002: person on dmt meets a demonic entity that seeks to control them 003, 004: non-religious guy on dmt “goes to hell” https://imgur.com/gallery/NcTc8UA
• 004b (gonna use the system of one person will be 004, 004b, 004c etc from now on) same guy from before who “went to hell”, after hundreds of dmt and ayahusca experiences, is converted from disbelief to a conventional model of demons and stops using dmt https://imgur.com/gallery/nehPIi3
• 005, 005b guy does form of ayahusaca with a whore that has a mystical aura. shes silent then presses her head to his. he feels a “voodoo spirit” enter his head + sees baphomet. starts to believe “simpler ideas” about death + god. no trip posts after this https://imgur.com/gallery/OIXC6cP
• 006 non-religious guy concludes the positive things about DMT world are a facade concealing something sinister + “satanic”, experiences demonic possession, very dark visions, beings cutting into his body, stops using DMT and still feels off months later https://imgur.com/gallery/9dXNXGG
• 007 popular shamanic teacher hangs himself in a peru apartment, obviously after extended ayahuasca use and searching for knowledge along similar shamanic paths. journalist close with him says he hung himself to intentionally cross over to the other side https://imgur.com/gallery/TKOs8zH
• 008 after recently deciding that “nothing matters, theres no absolute”, man smokes DMT and meets a dark evil jester shadow entity in a red realm of blood visions, the being torments him and tells him “if nothing matters, you should kill your friends”. https://youtube.com/watch?v=NNHACsQ9e64&t=385s
• 009: guy is possessed / assaulted by dark energy possibly left behind by a friend 010, 010b: guy meets mayan god and starts a relationship with these beings (+ a jester) 011: guy is tortured by beings that look “devilish” and look like an aztec being https://imgur.com/gallery/7cq4O46
• 012,012b: guy transforms into “hindu demons” and becomes a dark “malevolent spirit” 013, 013b: many people report interacting with jesters and seeing jesters
  https://imgur.com/gallery/psidar-012-013-JY5jaUd
• 014: guys girlfriend has entities repeatedly tell her to kill herself, man describes his negative experience with entities 015, 015b, 015c: experiences of “soul surgery”, beings doing a medical procedure on individuals supraphysical body, are very common https://imgur.com/gallery/2ey3v4E
• 016, 016b: john c lilly, famous psychonaut, eventually came to the conclusion that he had been ushered into a cosmic hierarchical order that had some role in orchestrating things on earth, also experiences “psychic surgery” this ties into the next images https://imgur.com/gallery/7Ht1gcj
• 018: across the spectrum of those experimenting with esoterica, the occult, amateur shamanism, and/or psychedelics, the idea of being inducted into a cosmic hierarchical order of higher beings is extremely common + has strange overlap across time + place https://imgur.com/gallery/7Ht1gcj

Another story of demonic possession (source):

This article describes the story of Chloe who, after taking psychedelics, reportedly frequently felt a demonic entity inside her body and experienced it influencing her thoughts or seeing hallucinations of it for over a year. Her description of its appearance is interesting:
“it appeared before me in the room, a sort of purple blog, like a tumour, with all these thin tentacles coming out of it. It was a female demon. At the end of each tentacle was something she used to distract people so she could feed off them – alcohol, partying, porn, Instagram. When I got distracted by the tentacles she would disappear, but I’d keep track of her and not let her get away. I realized she would dangle these things in front of people then lay eggs in them.”

The article also discusses the story of Daniel Pinchbeck – who famously reported becoming possessed following psychedelic use, and spending a week channeling the spirt of Quetzalcoatl.

Similarly, the article notes how Christianity seems to help in cases of such possession (as per the story of Rick Strassman):
“I meditated and accepted the content and it got worse and worse. Then I started praying to God using some simple Hebrew prayers, and the situation resolved. If one believes in angels, then demons also have a place.”

Ancient Cultures Receiving Advanced information

One of the strongest pieces of evidence that DMT-related entities may be real is found in the fact that many Indigenous tribes across the Americas possess complex recipes for poisons and remedies—formulas so precise they defy explanation by trial and error alone—which they consistently attribute to knowledge received by shamans through encounters with these entities during visionary states.

• Ayahuasca (Banisteriopsis caapi + Psychotria viridis) – Amazon Basin (Shipibo-Conibo, Asháninka, Yawanawá):
  Used for deep spiritual visions, healing, and communication with non-physical entities. The brew combines B. caapi, which contains MAO inhibitors, with a DMT-rich plant like P. viridis. Neither plant has noticeable psychoactive effects when taken alone. The synergy only works because the MAO inhibitors prevent the body from breaking down DMT, allowing it to reach the brain. With tens of thousands of plants in the Amazon, randomly discovering this combination would be astronomically unlikely, especially because each component is ineffective in isolation, and the actual process of preparing the drug is very complex, requiring precise timing and hours to complete. Shamans uniformly claim they were taught the recipe directly by plant spirits or during ayahuasca-induced visions—clear examples of channeling.
• Curare (Multiple species, esp. Chondrodendron tomentosum) – Western Amazon (Shuar, Tukano):
  A paralytic arrow poison used to immobilize animals for hunting. Curare blocks neuromuscular transmission, causing paralysis without affecting consciousness or contaminating meat. The preparation is extremely complex, often involving boiling and mixing with other non-obvious ingredients. Some ingredients are only toxic after being heated or combined. Crucially, curare kills via injection but is harmless when consumed orally—making it ideal for hunting but not obvious through experimentation. Trial and error would likely result in either ineffective mixtures or deadly toxicity. The Shuar credit the discovery to visionary encounters with jungle spirits during trance states.
• Bloodroot (Sanguinaria canadensis) – Eastern Woodlands (Cherokee):
  Used externally for skin conditions and internally in small amounts for respiratory and anti-inflammatory purposes. It contains sanguinarine, a potent alkaloid toxic at high doses. Incorrect preparation or dosage can cause burns, tissue damage, or poisoning. Without precise knowledge of how much to use and how to apply it, trial and error would quickly lead to harm. The Cherokee maintain that its use was revealed through spiritual dreams and communication with ancestors.
• Sweet Flag (Acorus calamus) – Great Lakes Region (Ojibwe):
  Employed for digestive issues, as a stimulant, and in ceremonial contexts. It contains psychoactive compounds, including β-asarone, which can be carcinogenic in high amounts. The safe parts of the plant and correct doses must be carefully managed. Trial and error is dangerous due to delayed toxicity and varying potency depending on the region and subspecies. Ojibwe oral tradition holds that the plant’s medicinal uses were revealed in dreams by manitous—guardian spirits.
• Datura (Datura wrightii, Datura innoxia) – Southwestern U.S., Mexico (Zuni, Chumash, Yaqui):
  A powerful hallucinogen and poison used for ritual, initiation, and warfare. Contains tropane alkaloids like scopolamine and atropine. These chemicals can cause vivid hallucinations, amnesia, psychosis, or death. The line between a spiritual experience and a fatal overdose is razor-thin. All parts of the plant are toxic, and the effects vary wildly by individual and even by season. Trial and error with Datura would likely result in death or permanent psychological harm. Tribes using it say its ceremonial application was given by spirits during altered states or dream encounters.
• Pokeweed (Phytolacca americana) – Southeastern U.S. (Cherokee):
  Used in small doses for arthritis, swelling, and immune function. The plant is highly toxic when raw, especially the roots and berries. It must be boiled multiple times to be safely ingested. Without this exact method, trial use would almost certainly lead to nausea, seizures, or organ failure. Its medicinal use—particularly differentiating which parts and preparations are safe—was attributed to messages received in vision states or dreams from ancestral beings.
• Cassava (Manihot esculenta) – Mesoamerica (Maya):
  A major food source with a toxic variety (bitter cassava) that contains cyanogenic glycosides. To render it edible, it must be peeled, grated, fermented, soaked, and thoroughly cooked. Each step reduces cyanide levels, and skipping any one of them can result in lethal poisoning. Bitter cassava has no safe raw use, making trial and error discovery implausible. Maya oral tradition says the gods or spirits revealed the detox process in ritual or visionary communication.
• Peyote (Lophophora williamsii) – Northern Mexico, Southwestern U.S. (Huichol, Navajo, others):
  A small cactus containing mescaline, used for religious and visionary purposes. While not deadly, peyote can cause extreme nausea, psychological distress, and physical depletion if misused. It is non-nutritive and bitter, giving no apparent reason to ingest it without instruction. The Huichol say the Hikuri (spirit of peyote) appeared to early ancestors during sacred journeys and revealed its use and meaning.
• Yopo Snuff (Anadenanthera peregrina) – Orinoco and Amazon regions (Piaroa, Yanomami, and other tribes):
  Used in ceremonial contexts to induce powerful visionary states, often for divination, healing, or contact with spirit beings. The seeds of A. peregrina must first be roasted to transform bufotenine and DMT into active forms, then finely ground and mixed with alkaline substances like calcined seashells or tree ash to make the snuff biologically active via the nasal mucosa. Ingesting the raw seeds without this process has little to no effect—or causes intense vomiting and toxicity. Random experimentation would be highly unlikely to reveal that these specific combinations and preparation steps were necessary, especially considering the harsh physical reactions when done incorrectly. Indigenous groups report that the recipe and ritual surrounding Yopo were given by spirits during trance states or by ancestral guides in dreams.
• Upas Tree (Antiaris toxicaria) – Central and South America (also in use across parts of Asia and Africa):
  Used to produce deadly arrow and dart poisons. The latex contains cardiac glycosides that disrupt heart function and can kill rapidly when introduced into the bloodstream. However, ingestion of the latex—whether by accident or in prey meat—can be harmless, depending on dosage and preparation. This paradox allowed hunters to kill animals without poisoning themselves when consuming the meat. Extracting the sap safely, preparing it correctly (often involving boiling, drying, or mixing with other agents), and knowing its use required extensive biochemical insight. Many of the trees’ parts are visually unremarkable and have no apparent use outside their poison, making them unlikely candidates for experimentation. Indigenous groups claim that the upas poison was revealed through dreams, guidance from animal spirits, or during shamanic rituals in which hunters communicated with the forest itself for survival knowledge.

Established science relating Psychedelics to Psychosis

As I will show, if you take psychedelics, you are at high risk of developing psychosis, having hallucinations that last for years even after stopping taking psychedelics, and generally going crazy:

• Substance-induced psychosis – this study documents cases of drug induced psychosis; the two drugs with highest rate of transition from psychosis to schizophrenia are cannabis and hallucinogens (or psychedelics).
• Substance-induced psychoses accounts for a quarter of first hospitalizations for psychosis.

This article explains the association with psychedelics very well. Here are some points from this article, as well as research mentioned by the article:

• Hallucinogen Persisting Perception Disorder (HPPD) – hallucinations persist for even years following taking hallucinogens. “In 2011, an online questionnaire of just under 2,500 users of psychedelics (and other drugs) found that around a quarter reported at least one persistent visual on a constant basis”.
• tentative population evidence – “Hallucinogen users were at high odds of feeling sad and hopeless (aOR: 1.40; 95%CI: 1.21–1.61; p < 0.0001), considering suicide (aOR: 1.36; 95%CI: 1.08–1.70; p = 0.009), and planning suicide (aOR: 1.49; 95%CI: 1.19–1.86; p = 0.001).”
• A recent study analyzed participants who reported difficulties following psychedelic use. “The most common forms of extended difficulty were feelings of anxiety and fear, existential struggle, social disconnection, depersonalization and derealization. For approximately one-third of the participants, problems persisted for over a year”
• After administering hallucinogens to 142 patients, 13 reported persisting drug-like experiences (the researchers try to dismiss these experiences as being “pleasant” lol).
• According to the author: “as part of a Master’s programme earlier this year, I conducted a survey of 830 self-selected people who claimed to have experienced HPPD. My goal was to focus on the distress that accompanies their symptoms, as opposed to the mere experience of unbothersome visual phenomena. I found that just under a quarter were impaired or very impaired by their HPPD symptoms – anxious, scared, exhausted – while around a third weren’t impaired at all… Three-quarters of the more impaired were often worried that they have “brain damage”… Around 60% of the most impaired in my survey worry often or very often that they’re ‘going insane’.”
• There are huge online communities of people who have  Hallucinogen Persisting Perception Disorder: “HPPDOnline.com, the support forum, numbers more than 18,000 people in its users; the HPPD subreddit includes around 12,000; and an assortment of other groups on Facebook have more than 10,000 members. A cursory review reveals a striking wealth of bad stories: suicides, depressions, ignorance from doctors, the frantic sampling of supplements, misdiagnoses.”
• In the 1930s, the existentialist Jean-Paul Sartre likewise tried mescaline and developed zoomorphic visions of crabs that followed him for several years.
• Diane Linkletter, the daughter of a famous TV host, killed herself in the throes of an alleged LSD flashback (a flashback is the type of hallucination people have typically days, months, or even years after taking drugs), making national news (the claim that drugs were responsible for her death is false, according to the fact-check service Snopes).

Why do some Researchers Say Psychedelics are Good

In my opinion there are two reasons why some researchers claim psychedelics are good:

1. Demonic entities (who though evil are also very smart) sometimes give people good experiences because they want to motivate people to keep taking the drugs. This allows the demons to continue having a greater influence over people.
2. Much of the research conducted has been very biased and dishonest – likely due to researchers themselves being under the influence of the adversary.

Here are some credible sources who discuss how biased the positive research into psychedelics has been:

• Study – “Psilocybin is gaining popularity as research shows potential benefits to those with anxiety, depression, and other mental health conditions. Individuals with risk factors for psychosis are typically excluded from such studies, limiting the empiric research of the risks and benefits in vulnerable populations.”
• Study 2 – “Adverse effects of psychedelics (unwanted, negative, distressing experiences), that occur during or after the acute psychedelic experience, are generally poorly defined in the field and may be underreported [9, 10]. De Laportalière et al. conducted a systematic review of adverse events reported in clinical trials of esketamine (a form of ketamine) for depression [11]. They found that 41.5% of serious adverse events and 39% of non-serious adverse events went unreported in publications of study findings. McNamee et al. raised concerns about the lack of research on psychedelic harms and call for further research, including phenomenological studies on adverse outcomes, to address the issues around informed consent [12].”
• Study 3 – “Recent controversies have arisen regarding claims of uncritical positive regard and hype surrounding psychedelic drugs and their therapeutic potential. Criticisms have included that study designs and reporting styles bias positive over negative outcomes.”
• A 2022 review of psychedelic trials found that adverse events (which would include HPPD) were sometimes improperly defined in studies, and probably underreported.

Scriptural Foundation to not take Psychedelics

Here are some scriptures indicating that: 1) we shouldn’t be taking weird drugs (which is witchcraft), and that 2) Satan and his legions are very tricky, and thus are able to deceive people about their true nature when they make appearances.

Satan pretends to be an Angel of Light
1 John 4:1-2 – Do not trust all spirits, but first test them on the testimony of Christ.
2 Corinthians 11:14-15
14 And no marvel; for Satan himself is transformed into an angel of light.
15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

Thuse, we see that supernatural entities should not be blindly trusted, even if they seem good.

We fight against the unseen world
Ephesians 6:12
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Yes, information can be supernaturally acquired through demonic entities
Acts 16:16–18 – via possession and channeling
Deuteronomy 13:1-3 – via false prophets
Matthew 24:24 – False prophets can do miracles.

The Greek word pharmakeia (used in Galatians and Revelation)
This word is often translated as “sorcery” or “witchcraft” in English Bibles, but literally refers to the use of drugs or potions:

Galatians 5:19–21
“Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness… witchcraft (pharmakeia)… they which do such things shall not inherit the kingdom of God.”

Revelation 9:21
“Neither repented they of their murders, nor of their sorceries (pharmakeia), nor of their fornication, nor of their thefts.”

Revelation 18:23
“…for by thy sorceries (pharmakeia) were all nations deceived.”

Thus, the Bible connects the use of mind-altering substances (pharmakeia) with deception, sin, and spiritual blindness—suggesting they open people up to demonic influence.

Warnings Against Divination, Spirit Communication, and Altered Perception
Psychedelic use is often justified by users as “expanding consciousness” or “connecting with higher beings”—which mirrors ancient practices of divination and mediumship.

Deuteronomy 18:10–12“There shall not be found among you any one that… useth divination, or an observer of times, or an enchanter, or a witch,
Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
For all that do these things are an abomination unto the Lord.”
Leviticus 19:31
31 ¶ Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the Lord your God.

More scriptures: Leviticus 20:6, 2 Chronicles 33:6

In conclusion, seeking spiritual visions or messages through unnatural means (like psychedelics) parallels these forbidden practices.

True Revelation Comes Through God, Not Chemicals
John 16:13
“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth…”

Isaiah 8:19–20
“And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.”

James 1:5,17
“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”
“Every good gift and every perfect gift is from above, and cometh down from the Father of lights…”

John 10:1
“Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.”

Relating it to Astral Projection

I have never done drugs myself, but I have astral projected (discussed in Astral Projection Basics) over twenty times, so I think that gives me a small amount of wisdom on this whole topic. And to just state the obvious: astral projection is very similar to psychedelics because they both allow you a glimpse behind the curtain into the spirit world.

The very first time I astral projected, I went to what is known as the astral plain – which was like this huge expanse of fog with buildings floating in it and strange creatures (though I forget now). When I was there, I communicated with a talking dog, asking it for help overcoming temptations and being more righteous, and the dog just became scared and left. Since that experience, I have had only a tiny number of interactions with other visible entities in the astral plain. However, what has basically always occurred to me since that experience is: just before I astral project, I hear audible hallucinations that are pretending to be other people I live with and things to distract me from actually starting the astral projection journey.

Beyond the audible hallucinations, the world I typically see in the astral plane is dark, dusty, creepy, and empty (usually I astral project into the same place where I was falling asleep).

The conclusion is that the demonic entities know that I know who they are. Thus, they know they can’t trick me and therefore don’t make any appearances to me – if anything they don’t want me to astral project at all because they would rather keep me doubting in the existence of the supernatural. In fact, during one astral projection I addressed the distracting noises pretending to be from loved ones, saying that I knew it was a demonic entity trying to distract me, and the voice I heard changed and admitted that it was a demonic entity and proceeded to try to justify the cause of Satan (which was very creepy).

My experience is very similar to understanding conspiracy, who likewise reports having taken psychedelics many times, but never seeing any entities – thus contradicting the typical experience of psychedelic users. He also believes the entities never appeared to him because they were aware that he wouldn’t be tricked.

I initially started astral projecting because I was seeking knowledge – I wanted to understand the true nature of the world and perhaps tap into a source of insight not available to the material world. I didn’t gain any of that. All I saw was a dark, creepy, empty plane. I no longer astral project. There is no point in doing it, and all it does is give me dark feelings. In my view, psychedelics are much worse than astral projection since they alter your body, and their effects can last months to years afterwards. Therefore, I highly don’t recommend that you take psychedelics.

Taking psychedelics might seem fun and cool at first, but it only is a road towards insanity, possession, and demonic manipulation, and the scriptures warn against such avenues of spiritually. Therefore, as an anointed one, you should know better – please do not take psychedelics.