* I hope someone benefits from this essay. I have rewritten it like twenty times.

In this essay I outline the basic reasons why addiction always leads to misery, advise against temptations that trick us into pursuing addictions, and generally encourage all reading to end their addictions.

Philosophy of Happiness

The world claims that pleasure brings happiness and therefore is good, but this “might makes right” philosophy is a lie. True happiness comes from actions that bring lasting satisfaction. Addictions promise pleasure but never satisfy leaving us wanting more (that is why they are addictive) — thus only resulting in emptiness, the opposite of happiness.

Here is the science behind it: Addictions hijack the brain’s reward system, which relies on dopamine and serotonin. Dopamine drives motivation and pleasure, while serotonin brings well-being. Addictions flood the brain with dopamine, creating intense but short-lived pleasure and disrupting natural regulation. Over time, this lowers serotonin, leading to emptiness and depression. Moreover, the addiction itself eventually starts to provide diminishing returns in dopamine, leaving you in a more unhappy state than before the addiction. Yet since the brain now produces so little dopamine, the addiction eventually becomes the only activity that provides dopamine. This leads users to see their addiction as their only source of happiness and to feel trapped by it. Therefore, yes, ending addiction is hard and will have setbacks; but it is worth it! Eventually the addictive urges will end and you will be able to find joy in normal uplifting activities.

As a side note, fear works the same way: it should guide us away from real dangers, not paralyze us over what can’t be avoided. Misplaced fear is harmful, just as misplaced pleasure is. To start overcoming both fear and addiction, we must first learn to differentiate between urges and true desires.

When we are free of addictions, we have the free agency to choose our interests and what makes us happy. This allows us to pursue joy in diverse and meaningful ways—friendship, love, creativity, learning, spirituality, and nature. These activities are uplifting because they connect you to a greater reality beyond yourself but also allow one to explore their personal interests in diverse ways and make personal progression. The other class of uplifting activities is any pursuit for a meaningful goal (in this life or the next), because such goals, for which we make sacrifices, provide purpose and meaning to our labors.

However, addictions monopolize our focus, leaving us only interested in feeding the addiction. When we feel like only one thing can bring us happiness, that A) empties us of our past interests, B) takes away our free will, and C) leaves us one dimensional shells of our former selves. This isn’t a natural state, and only leads to long term feelings of purposelessness and emptiness.

Put another way, addictions result in our actions and desires falling out of alignment with our original core personality. This misalignment is readily observed in the ever changing personalities of addicts as they alternate between urges and temporary reprieve; the only result is misery and purposelessness. Ultimately, to feel meaning in life, we must allow our spirit to be the compass, not our body.

In my view, any activity that is addicting counts as not uplifting because addictions bring the spirit of hunger. A) Things with the spirit of hunger give far more of a sense of hunger than of satisfaction; this is particularly true for addictions since they eventually lead the user to a state where it is almost impossible to attain bodily satisfaction without ever impossibly high highs. B) People under the spirit of hunger seek relief from said hunger but only fuel it. C) Under this spirit, we feel sheer lust motivating us rather than goals; non goal seeking behavior is usually very not good. D) It monopolizes our focus to only one thing to the exclusion of all else. E) Likewise, it convinces us to go against our values. F) This gives us an altered state of mind and G) leads to excessive intrusive thoughts. G) Denying impulses leads to feelings of despair despite the fact that H) the spirit of hunger distracts us from uplifting activities. Thus I) the spirit of hunger is the same as the spirit of death – when we choose to be a sink of consumption over a source of creation, that is choosing death. J) especially because it represents the death of our higher self. K) Hint, humans should reward themselves after, not before, work; otherwise we are operating under the spirit of hunger and death. L) The spirit of hunger reminds me of the legends of Skinwalkers, and I do think it does sort of bring us into our night walker personality rather than day walker personality.

The spirit of hunger in relation to food: My understanding is that the pleasure spikes from food are far lower than for other addictive substances. And since food engages us creatively and provides diversity, I would say normally food is not addictive; food may even be an uplifting alternative to addictions that God has given to us. However, if you have an inability to make yourself stop eating, then you are addicted and therefore for you eating is no longer an uplifting activity.

Addictions feel dark because A) they mock the spirit and body—violating our sense of beauty and purpose. They also B) make us seek happiness from external sources, rather than internally, thus making deep peace impossible. Those who are addicted avoid silence, needing noise to escape emptiness. In contrast, those who follow God’s commandments feel an inner peace that fills their entire lives; to them the silence feels meditative and holy. If something feels like a mockery, then it is one; go through the cause and effect and realize it will only leave sadness.

To the addicted individual I ask: is it possible that an act could provide pleasure but in a gross way that is not worth it? What would that look like? Because for the prior given reasons, it sure seems like most addictions fall under this category.

So how to Overcome Addiction: 1) Recognize your emotions will falsely claim the addiction is good. 2) Reflect on how addictions are unsatisfying and leave emptiness, while true peace comes from uplifting activities and pursuing your own interests. 3) Don’t idolize a fleeting desire—embrace goals that fill life with meaning and learn to harness your thoughts. 4) Know that Satan will try to make you forget all these truths in the moment.

Discipline is key—separating emotions from actions. But this discipline isn’t punishment—it’s wisdom, maximizing joy in both the short and long term. Remember, you always have a choice, and God provides uplifting alternatives to addictions.

Overcoming Addictions to Make Progress

Life’s purpose includes learning discipline—choosing good over evil despite opposition (2 Nephi 2:11-27). Addictions are part of this opposition, pulling us toward the flesh instead of the spirit (the flesh is unsophisticated and instinct driven; the spirit perceives intelligently and is glorious).

Addictions turn us inward – seeking to pleasure ourselves, rather than outwards – seeking to find ways to make the world better. When we give into addictions, we essentially teach ourselves that the highest fulfillment is found in fleshly thrills rather than in purpose. Which reduces us to just objects to be stimulated, without intrinsic worth. Which is terrible – as God’s children, we are here to act, not be acted upon. But addictions also offer a chance for spiritual victory; the closer you are to yielding, the greater the victory in resisting (1 Peter 1:6–7, James 1:2–4).

Fighting this battle can be painful—it’s okay (and sometimes helpful) to feel brokenhearted. Feeling sadness without acting is part of spiritually refining yourself and circumcising your heart (Deuteronomy 30:6). Our hearts naturally desire what is harmful, so we must cut out these desires, even though it is painful.

Addictions change us for the worse. Drugs can lead to crime, alcohol to abuse, and pornography to degeneracy. We should avoid them to become who we truly want to be. Their pleasure is false—feeding a version of ourselves we shouldn’t care about or want to satisfy. Therefore, addictions are selfish since they damage both our body and our soul – the most sacred things we will ever possess (1 Corinthians 6:19-20, Romans 12:1, 1 John 2:15-16). Moreover, in the scriptures we learn that as we give in to temptations, God will change our lusts and affections to be cruel mockeries of what they once were (Romans 1:21-28). The wolf parable is relevant here: the wolf you feed grows. So, starve the wolf of addiction. Let your dislike of urges fuel overcoming them.

Finally, overcome addiction because God commands it (see The Commandments). His commandments aren’t burdens—they guide us to happiness. Moreover, commandment following allows developing a relationship with God, which brings peace. When tempted, say aloud, “I’m grateful for this commandment; it saves me from deception.”

In summary, overcoming addiction means progress. It teaches discipline, choosing spirit over flesh, cognition over instinct, and becoming your true self. The battle is cruel—respond to temptation with broken heartedness and increased spiritual warfare, not giving in.

Exceptions and Lies

Just because something feels good doesn’t mean it actually is good. Remember, Satan offers pleasure in exchange for losing control, but ultimately this is a lie, and you are left with neither happiness nor control. Let our personality control our bodies, rather than our bodies control our personality.

Ending addictions only out of fear of God leads to loophole-seeking. Stop this, it isn’t fooling anyone and it certainly won’t make you happy. Nevertheless, your subconscious will try very hard to convince you that the addiction brings happiness. Therefore, you must outsmart your subconscious animal mind and find the strength to truly change.

One common excuse is that giving in is OK because it is the last time. But then you find a reason to have a new last time, endlessly repeating. How many times will this fool you? Satan also tempts us to think that it doesn’t matter, but of course ending addictions matters – after all this is the welfare of our souls!

Satan leads to addiction gradually—halfway, then halfway again—until only a tiny gap remains, at which point it feels insignificant to make the final cross. He does this by whispering that going halfway will satisfy our lusts without any harm, telling us that it can’t hurt because it is just a little. But the truth is the opposite: at the halfway point, we become even more tempted to give in to the point where thinking shifts from rational to animalistic, driven by instinct, not true happiness.

Worse, as we approach addiction, Satan can distort our perception, making evil seem good. The result is that we feel like the addiction is an inherent part of our personality and we can’t gain happiness without it – which of course is false. This may explain addiction’s perverse nature—demonic entities naturally take pleasure from them. So don’t go halfway! Satisfying lusts never works – instead strive for abstinence which eventually will completely kill off these lusts. Remember, pride blocks recovery. It tells you you’re already good, don’t need change, and deserve extra pleasure—justifying the addiction.

I think addictions sometimes are associated with a kind of Dionysian spirit – a spirit of intoxication, chaos, and indulgence. Giving into such a spirit leads to a life of sensation seeking, which is the opposite of a life of purpose, and therefore results in deep purposelessness and sadness in the long run. Therefore, when we feel such an influence, we must remember that this spirit is not intrinsically us, and that if we ignore it, it will go away. I think this spirit sometimes originates with the desire to truly feel something. Therefore, it may help to replace addictions with highly sensory activities like cold exposure, exercise, or exploring nature.

Giving up is another temptation. Satan wants you to believe your feelings will never end, trapping you in sadness until you give in. This lie can hypnotize those used to giving up—knowing addiction is bad but feeling powerless to stop it (learned helplessness). But that’s false – eventually addictive urges do end (“this too shall pass”) and eventually you will be able to feel life satisfaction without giving in. Wake up oh sleeper (Ephesians 5:14)! You have freedom (Helaman 14:30-31)! Countless people have overcome addictions, and so can you.

Satan also points to past failures and tells us that we are already condemned, and therefore there is no point in trying anymore. Also false! Through the grace of Christ there always is hope. Instead, respond to failure by ramping up spiritual warfare! The road is long and has setbacks, but don’t give up. Similarly, I suspect depressed individuals sometimes never try to overcome addictions because they don’t have the self-worth to think the effort of improving their own lives is worth it. To which all I can say is: 1) That is dumb! 2) You are a child of God and your worth is great!

One of addiction’s cruel paradoxes is that many fear quitting because they see it as their only escape from sadness. They fear life without it more than its harm. But addiction is false escapism—it numbs pain without healing it. Each time you give in, you seek comfort but find emptiness. Instead, respect yourself enough to control your impulses.

Guard against addiction with these three steps: 1) Learn to control your thoughts (2 Corinthians 10:5). 2) If you’re on the path to being overcome, recognize it early. 3) Remember, as you get closer to giving in, clear thinking fades, so don’t trust emotions – instead pray, reread this article, and remind yourself that though in the past you have given in to lusts, we are now called out of such worldly things (discussed in We are Called Out of Sin to Higher, Holier Places). If overwhelmed, declare aloud, “This thought isn’t mine—I’m not deceived.” Also remember the phrase, “Don’t doubt in darkness what you know in light.” You can tell light from dark. Yes, you may want to give up now—but freedom awaits. Keep going with hope.

OCD Compulsions

Another problem many face is OCD obsessions on addictions. So here are some strategies:

1. Deeply internalize that these fantasies are not who we truly are – rather who Satan would like us to be.
2. It may be helpful to decide that it is not necessary to act out intrusive thoughts because they can be imagined.
3. I think it is better though to learn to harness your thoughts and replace the evil with a greater vision of the good. Since it is hard for humans to have two thoughts at the same time, just thinking about the good automatically crowds out the bad (easier said than done, I know).
4. Just wait – eventually you will forget the temptation and move on.

But the most important resource to utilize here is the Atonement: As I explain in The Atonement as a Blood Transfusion, I believe the atonement allows us to gain spiritual power from Christ and this power allows us to overcome our intrinsically bad human nature and overpower temptations which come from the flesh.

Satan teaches that the only way to get rid of an OCD temptation is to give in and capitulate, or at least “go halfway”. However, this doesn’t work because you will then just receive the same urge repeatedly. After all, becoming beholden to intrusive thoughts is the spirit of insanity, literally – in a murder trial, the motivations or thoughts behind the murder are irrelevant compared to the outcome, unless one is pleading insanity.

Thus, as Christians, we know that the far more effective and lasting coping strategy to temptation is to pray and tell God that you want to give him your temptations and burdens so that you no longer feel overpowered by them and can have a calm mind (yes, this might be hard at first)(Mosiah 24:14–15). And just to emphasize, when we feel like our discipline tank is empty, again, we should pray and ask Christ to take upon himself the cost and pain of our sins so that we can be free (fleshly temptations are the cost of our past sins of indulging the flesh). And remember, Christ wants to take upon himself our burdens, we need but give them to him.

In the realm of overcoming temptation, I really think that having faith also is a key factor. After all, hypnosis and temptations from the adversary are all based upon faith – Satan wants you to believe that you cannot resist or believe that the only way to avoid endless mental torment is to give in, so you might as well give up immediately. Well, the antidote to this is that we should “believe” that when in the clutches of temptation, Christ can take away our burdens and renew us, thus providing an alternative way out from “giving in”.

And finally, from what I have heard, sometimes God miraculously helps people overcome addictions instantly, while other times he requires us to put in our own effort before we start to see His hand. Thus, we shouldn’t despair if we feel without God; instead, we should see the fight against temptation as another way God refines us.

Explaining it Mathematically

This diagram explains my view on addictions:

As one can see – though addictive activities might initially increase pleasure, in the long run they decrease pleasure. But people remain bound to the addiction because to give up the addiction temporarily grants even less pleasure. It is tempting to believe that going halfway to an addiction is the best of both worlds, however, it is the worst of both worlds – it leaves increased addictive urges, and therefore leaves you feeling even more unsatisfied. On the right diagram, I believe many are deceived by noting that further giving in grants greater pleasure. However, this is myopic because overall, happiness from everything else decreases, thus overall decreasing wellbeing.

But let’s delve deeper: In college, I studied economics, where we often used thought experiments with “utility equations” — simplified models assuming people act to maximize their wellbeing. For example:

Utility = √(bank balance) + √(friends) + √(beauty of environment) + √(self-worth) – stress – boredom

While simplistic, it reflects the idea that people make choices based on perceived benefits, not randomly.

Now imagine a thought experiment: suppose your brain had a “wellbeing” variable stored in its neural chemistry that Satan modifies to always be infinity — but only if you obey him to do evil things. Obeying him ruins your life, but your brain still reports perfect wellbeing. Would you feel grateful, or wish to resist? Most would wish they could fight back, revealing that we seek more than just a feeling of happiness.

Modify it further: imagine Satan changes your utility equation to only depend on being high on fentanyl. Would you accept this change to your mind, or want to reclaim your true self? Again, most would wish to resist (or at least wish they could resist). This shows we have an inner compass aiming higher than pleasure alone.

I believe that compass is alignment with God. When we desire things outside His will, something in us resists—unless we’ve been given over to a reprobate as a result of completely giving ourselves over to sin (Romans 1:21-28). This doesn’t erase individuality; for example, avoiding demonic music doesn’t mean all Christians must like the same songs—there are still many uplifting choices.

One final scenario: before birth, you’re told you’ll be altered to crave only sex and drugs, unable to enjoy serving others. You’re given a choice – either you will be led to indulge your body’s cravings, or to choose a life of holiness that leaves your body unsatisfied. Most would choose holiness if given this choice in the premortal life.

In conclusion: our spirit longs for higher things, but our body’s desires often lead us elsewhere. Unfortunately, this sort of makes our bodies a curse. The number one way Satan influences us is through our bodies, leading us to ignore our spirit and chase lust. But as God’s children, we are called to reject the body’s cravings and live by the spirit. Deep down, this is the life we truly long for.

Closing Thoughts

Overcoming addiction requires more than discipline; it demands a higher perspective on life itself. At the heart of this struggle lies an archetypal choice: to surrender our agency for fleeting, artificial pleasure, or to pursue holiness—even when it leaves the body unsatisfied (Hebrews 11:25, Galatians 5:17, Romans 8:13). This same choice appears in many forms. Do we prefer blissful ignorance, or the often-painful clarity of knowledge—knowing that only through knowledge can we be truly free to choose (Hosea 4:6, John 8:32)? Do we choose comfort in weakness, or the burden of strength (Joshua 1:9)? Choosing strength, after all, confronts us with a sobering truth: that every moment we settled for less, we did so by choice. Strength requires us to do what the body resists in order to fulfill the will of our spirit (1 Corinthians 9:27, Galatians 6:8). Dumbledore expresses another perspective of this choice: “We must all face the choice between what is right and what is easy.”

But embedded in this choice is the lie that addictions actually will make us happier. As I have explained: the pleasure we gain from addictions is always far less than anticipated – and in the long run addictions leave us feeling dark and empty. They replace our personality and true joys with bodily impulses which feel like mockeries, thus taking the color out of life. Therefore, the choice is actually between having misery and loss of free agency on the addiction side, and happiness and freedom on the holiness side. Nephi explains this in 2 Nephi 2:27:
27 Wherefore, men are free according to the flesh; and all things are given them which are expedient unto man. And they are free to choose liberty and eternal life, through the great Mediator of all men, or to choose captivity and death, according to the captivity and power of the devil; for he seeketh that all men might be miserable like unto himself.

Remember, bodily satisfaction does not equal happiness, and I believe that true holiness means resisting temptation even if it leaves you feeling unsatisfied. Indeed, following the Gospel is not easy (Acts 14:22, 2 Timothy 2:3), but I can promise you that it is worth it (Romans 8:18). It brings light to your life (John 8:12, 2 Corinthians 4:6) and stores treasure in heaven (Matthew 6:19–20).

Ultimately, addictions bring feelings of darkness and emptiness to life by divorcing us from our core personality. Giving into an addiction stops all forward momentum – how can you make the little decisions to work on improving life if you are actively making huge mistakes. While in the addictive mindset, note the pain you will bring to your future self if you give in. And remember: humans wouldn’t become corrupt if corruption felt terrible; the sad truth is that corruption of self often feels good – and that is why it is so prevalent. Remember, “The heart is deceitful above all things, and desperately wicked: who can know it?” – Jeremiah 17:9; that is why we don’t strive for pleasure, but instead peace (imagine watching the sun set from the mountains – that sort of peace, which is easily lost with sin).

But what are we to do when we feel like our discipline tank is empty? Satan’s lie of course is that we only refill this tank by giving in – but, of course, each time we do that the tank gets smaller. Instead, we refill the tank by spending more time with God, via Spiritual Warfare, and by praying for Christ’s atoning power to give us strength and take away our burdens (as previously discussed). Tools for all this include prayer, uplifting music, and scripture. I have found music to have a huge effect; here are some artists I recommend: Joana Hogg, Tabernacle Choir, David Haas, Will Todd, Wiley Beveridge, Celtic Woman, Joseph and the Amazing Technicolor Dreamcoat, any year of the lds efy music, and Ola Gjeilo. Spending time with God is what Jesus meant when he discussed drinking living water (John 4:10–14), and the bread of life (John 6:32–35) – and when he promises that he who partakes will never hunger or thirst, that partly refers to how our spiritual tank will be filled to overflowing to overcome all temptation. When temptation strikes, engage in these practices, or reread this article, or at least ponder on that which is pure, virtuous, and lovely as Harry Potter does here: Harry Potter possession scene; listening to addiction recovery prayers may also help (example). Indeed, if we try our best to follow God’s commandments, God promises that he will change our hearts and therefore we eventually won’t even want our addictions (Ezekiel 36:26, Deuteronomy 30:6, 2 Corinthians 5:17, Hebrews 8:10, John 8:36).

Even if you don’t feel like these strategies would work, remember that Satan influences perceptions, so at least experiment by trying them. Ultimately, remember Ether 12:6, “faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.” Addictive urges are trials of our faith – in these moments it might not make sense why the addiction is bad – but if we endure through the urge we will receive a witness that rejecting addictions truly is the path to a happier life.

If this essay hasn’t convinced you, please consider these final points: 1) Satan may be distorting your perceptions. 2) Your moral standards may have slipped, desensitizing you to serious sin (moral numbness). 3) Have a little self-respect and desire to improve yourself! 4) Giving in after knowing the truth is far worse—it knowingly lets darkness in. Do not “labor for that which cannot satisfy” (2 Nephi 9:51, Isaiah 55:2), for doing iniquity can never bring happiness (Helaman 13:38, Alma 41:10). And finally, don’t doubt in darkness what you know in light.

Pornography & Objectifying Women

I realized this essay needs a bit more; this section won’t be relevant to everyone, but I feel this wisdom is still important:

For Men

Pornography is bad because it objectifies women. Just as addictions reduce our personalities from wonderful and interesting, to one dimensional and dark, pornography does the same to women. As such, pornography creates the perception that women either don’t have inherent personalities beyond sex or are incapable of acting on such personalities in any grand way (science / technology / philosophy / building things / combating the works of darkness / history / learning / nurture / Adventure / etc.). Thus, women shouldn’t have self-respect, nor should be respected. Overall, pornography portrays women as either victims, masochists, worthless, or selfish – which is of course a satanic mockery of women’s true nature and worth.

The relationship between men and women should not be one of quasi abuse / addiction / mutually leading each other down the path of darkness. Rather, it should be one of light, service, development of personalities and interests, and lifting each other up when the other falls. Men’s fantasies should be about saving and freeing women (as in the fairytales), not capturing or abusing them. Men just wanting to look at a woman’s butt or get into her pants is a shallow mockery of a true relationship: where you connect with your partner on a deep emotional level and care for them like unto yourself. Women should be valued for their innocence and purity, not for corruption or degradation. What is innocence and purity? Not being obsessed with the flesh and having the freedom to pursue uplifting activities.

For Women

Similarly, pornography is bad for women because it again is objectifying. It gives you an oversexualized view of yourself, teaching that your only worth is derived from your body, and that your deepest desires come from your body. Which is hugely devaluing and false – as daughters of God, you are so much more valuable than just your flesh and your purpose so much deeper. True life satisfaction comes not from the flesh, but from creation, nurture, adventure, discovery, learning, and much more.

Likewise, one of the greatest values of women is in their innocence – after all women tend to be less aggressive and more nurturing – which is why men should protect women. Pornography teaches that women only can gain satisfaction by losing such innocence and being debased. This contradiction again ultimately strips women of self-worth.

Only demonic entities would wish you to feel like the only way you can gain pleasure or satisfaction is from fleshly sensation; I believe the most masochistic desires some women think they have are actually reflections of the desires of entities influencing them. And only such entities would think your highest value is as a piece of meat. Ultimately, pornography leaves women one dimensional shells of what they once were – their true worth and purpose as daughters of God replaced with just being flesh.

Power

The significant differences between the bodies of men and women motivates differences in sexual behavior. Particularly, men have 90% greater upper body strength than women (source), and the fact men don’t pay consequences from sex through reproduction motivates rape. Consequently, as people become increasingly desensitized to sex through pornography, their fantasies naturally grow increasingly extreme and centered around this power difference – revolving around rape, humiliation, degradation, control, abuse / helplessness – on either side of being a victim or abuser. And yes, it is well documented online that pornography leads people to have increasingly power difference and control centered fantasies (I’ve read stories of men giving away so much money to streamers to the point where they can’t pay rent, because of the sexual stimulation of being controlled to ruin your life, or of people developing obsession with strangulation during sex!)(so, if you haven’t seen pornography, be very glad you haven’t).

Thus, we see how prior to desensitization, men and women naturally adore each other – when we fall in love, we idolize our partner, wanting to put their needs above our own – hoping they will similarly care for us – while still becoming our best selves for them. However, pornography desensitizes us to this innocent and beautiful relationship, instead leaving us with increasingly extreme and insane fantasies of the exact opposite – where instead of both partners lifting each other up, they want to pull each other down or be pulled down losing their own free agency. What a perversion! How is it possible for the original beautiful relationship to persist in such a power obsessed dynamic?

Thus, we see how pornography leads to a relationship between men and women that is a perversion and the exact opposite of what it was supposed to be – thus robbing us of the ability to have an uplifting relationship which could have been a lifeline fount of purpose and happiness.

Closing

In conclusion, we see how pornography turns human’s greatest attributes against them. The extra strength in men’s bodies is used to turn them into monsters. While the weakness in women’s bodies is used to turn them into objects for exploitation. Sad.

The other thing about sex is that it is a dumb addiction to have since the pleasure from it lasts only like a few seconds; surely merely taking a shower yields far more pleasure than sex (am I wrong about this?).

And finally, I recently learned that the producers of pornography genuinely are motivated by a deep hate for Christianity and the family, and that they want to morally subvert people and degrade their bodies and souls. That is actually what they themselves say (I discuss this more here)! While they say they do this to stop “fascism”, it is clear to me that Satan has taken a hold of their hearts. So, if the producers of porn themselves say that they are producing a trap for your soul, then that seems like pretty sure evidence that pornography indeed is a trap for your soul. So don’t fall for the trap!

Summary

• Addictions lead us to follow strange lusts that contradict our true personality.
• Addictions A) empty us of our past interests, B) take away our free will, C) leave us one dimensional shells of our former selves, and D) lead us to seek happiness externally.
• Addictions bring the spirit of hunger, which is marked by: A) Far more of a sense of hunger than of satisfaction. B) Seeking relief by giving in only fuels further hunger. C) Motivating us by sheer lust rather than goals; non goal seeking behavior is usually very not good. D) Prioritize one thing over all else. E) Short term thinking. F) Leads to us to go against our values. G) Brings an altered state of mind. H) Excessive intrusive thoughts. H) Threatens feelings of despair. I) Distracts us from uplifting activities. J) Kills our higher self. K) Like unto the spirit of death – we should strive to be a source of creation, not a sink of consumption. L) Reminiscent of skin walkers and the dark version of ourselves.
• Addictions teach us to turn inward and distort our personality. This reduces us to objects for stimulation, rather than forces for good, thus stripping us of self-worth.
• Addictions reward a false version of yourself you shouldn’t want to reward.
• Thus, addictions bring a feeling of darkness and emptiness to our lives, while cutting us off from peace and joy.
• Pornography objectifies and devalues women.
• Is it possible that an act could provide pleasure but in a gross way that is not worth it? What would that look like?
• Addictions are selfish since they make a mockery of and damage both our body and our soul – the most sacred things we will ever possess (1 Corinthians 6:19-20, Romans 12:1, 1 John 2:15-16).
• Learning to overcome temptation and put spirit above flesh is a primary purpose to this mortal life; our spirit should be the compass not our body; bodily satisfaction does not equal happiness.
• Satan offers pleasure in exchange for losing free agency, but this is a lie and we are left with neither pleasure nor agency.
• Remember, Satan changes our perceptions – telling us that our addictions are innate – and tempts us with going halfway. Likewise, he tells us “this is the last time” and that it “doesn’t really matter anyway.” Remember, there are uplifting alternatives to addictions, and addictive urges do end.
• So, be a big jerk to yourself about not going halfway.
• Obeying intrusive thoughts is the spirit of insanity; Manifesting intrusive thoughts in actions is not necessary because they can stay inside the imagination, though it is better to replace such thoughts by focusing on the good, or just wait for the temptation to pass and be forgotten.
• Don’t give into the Dionysian spirit. Seek purpose, not sensations. Remember your future self. Be mature.
• Don’t doubt in darkness what you know in light but wait until after the trial of your faith.
• Engage in spiritual warfare.
• Pray for the Atonement to take away your burdens and give you power.
• I invite the reader to make a commitment that – before opening the door to addiction – you will set a time and wait 15 minutes, during which you will reread these bullet points, read the below scriptures, and say a prayer.
• Anointed one, you have chosen and covenanted to flee from these things. As an elect, you realize that just because something gives you pleasure doesn’t mean you like it. You know that the commandments matter, so you follow them, put spirit over flesh, and choose uplifting things over dark things. Ultimately, deep in your heart you know addictions are wrong, even if you don’t exactly know why. Therefore, yes, you may still suffer temptations and heartbreak, but unlike your former self you no longer act on such desires and can control yourself.
• True change requires sacrifice, but the increased purpose and peace makes it so worth it. “We must all face the choice between what is right and what is easy.” Do not labor for that which does not satisfy (2 Nephi 9:51, Isaiah 55:2); Doing iniquity can never bring happiness (Helaman 13:38, Alma 41:10).

Isaiah 9:2
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.

Alma 41:10 – “wickedness never was happiness.”

John 9:4
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Ephesians 5:14
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.

2 Nephi 1:13, 23
O that ye would awake; awake from a deep sleep, yea, even from the sleep of hell, and shake off the awful chains by which ye are bound
…Awake, my sons; put on the armor of righteousness. Shake off the chains with which ye are bound, and come forth out of obscurity, and arise from the dust.
(Romans 13:11-12, Jacob 3:11)

1 Corinthians 10:12-13
12 Wherefore let him that thinketh he standeth take heed lest he fall.
13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Ezekiel 36:26
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

Ether 12:4
And if men come unto me I will show unto them their weakness. I give unto men weakness that they may be humble; and my grace is sufficient for all men that humble themselves before me; for if they humble themselves before me, and have faith in me, then will I make weak things become strong unto them.

Helaman 5:12
And now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.

Philippians 4:6-8
6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.